By Sherine Hafez
As the realm grapples with problems with non secular fanaticism, extremist politics, and rampant violence that search justification in both “religious” or “secular” discourses, girls who declare Islam as a motor vehicle for person and social swap are frequently both considered as pious matters who join an ideology that denies them many glossy freedoms, or as feminist matters who search empowerment simply via rejecting faith and adopting secularist discourses. Such assumptions emerge from a standard pattern within the literature to categorize the ‘secular’ and the ‘religious’ as polarizing different types, which in flip mitigates the identities, stories and activities of girls in Islamic societies. but genuinely Muslim girls whose activism is grounded in Islam draw both on ideas linked to secularism.
In An Islam of Her Own, Sherine Hafez makes a speciality of women's Islamic activism in Egypt to problem those binary representations of spiritual as opposed to secular subjectivities. Drawing on six non-consecutive years of ethnographic fieldwork inside a women's Islamic move in Cairo, Hafez analyzes the ways that girls who perform Islamic activism narrate their selfhood, articulate their wants, and embrace discourses during which the bounds are blurred among the spiritual and the secular.
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Extra info for An Islam of Her Own: Reconsidering Religion and Secularism in Women’s Islamic Movements
An Islam of Her Own: Reconsidering Religion and Secularism in Women’s Islamic Movements by Sherine Hafez
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